For those who as yet are not endowed with virtuous habits, are directed to the performance of virtuous acts by reason of some outward cause: for instance, by the threat of punishment, or the promise of some extrinsic rewards, such as honor, riches, or the like. Is the New Law distinct from the Old Law? But Our Lord, Who healed the leper, could not contract an uncleanness. Therefore the New Law is not a fulfilment of the Old. Further, who holds the container holds the contents. Secondly, virtually; as an effect in its cause, or as the complement in that which is incomplete; thus a genus contains its species, and a seed contains the whole tree, virtually. F. Innocentius Apap, O.P., S.T.M., Censor. Manich. Now the imperfect, who as yet are not possessed of a virtuous habit, are directed in one way to perform virtuous acts, while those who are perfected by the possession of virtuous habits are directed in another way. The more one has to do, the more difficult it is. with pleasure and promptitude, is difficult to a man who is not righteous. Therefore the New Law is more burdensome than the Old. . First, through being altogether diverse, from the fact that they are ordained to diverse ends: thus a state-law ordained to democratic government, would differ specifically from a law ordained to government by the aristocracy. Accordingly this does not prove that the New Law is more burdensome, but rather that it is a lighter burden. But Our Lord (Matthew 5) fulfilled the Law in some respects, but without mentioning the judicial and ceremonial precepts. Disconnect: Old laws vs. new tech. xix, 23,28) that "nearly all Our Lord's admonitions or precepts, where He expressed Himself by saying: 'But I say unto you,' are to be found also in those ancient books. in Monte i, 17,21; xix, 23,26. Old Law vs. New Law: Jesus’ Teachings Perfect the Law of Moses. It would seem that the New Law is more burdensome than the Old. By those things which He did on the sabbath, He did not break the sabbath in reality, as the Master Himself shows in the Gospel: both because He worked miracles by His Divine power, which is ever active among things; and because He worked miracles by His Divine power, which is ever active among things; and because His works were concerned with the salvation of man, while the Pharisees were concerned for the well-being of animals even on the sabbath; and again because on account of urgency He excused His disciples for gathering the ears of corn on the sabbath. If there is any change of focus, this work looks at the people of the law through the prism of established or … Secondly, Our Lord fulfilled the precepts of the Law by prescribing the safest way of complying with the statutes of the Old Law. Likewise He seems to have frequently broken the sabbath; since the Jews used to say of Him (John 9:16): "This man is not of God, who keepeth not the sabbath." There is no contradiction between the Old and New Testaments. On the contrary, Our Lord said (Matthew 5:17): "I am not come to destroy, but to fulfil": and went on to say (Matthew 5:18): "One jot or one tittle shall not pass of the Law till all be fulfilled.". But I say to you that whosoever shall put away his wife . New Law. . "For the Law did not say: 'Let him that wills, put his wife away': the contrary of which would be not to put her away. Therefore the New Law is not contained in the Old. Reply to Objection 4. . Objection 1. Start studying Old Law vs. New Law. The more one has to do, the more difficult it is. Under the Companies Act 1956 section 230 any shareholder, creditor or any ‘interested party’ may object to the scheme of the arrangement before a Court if he thinks that that the … Comparison of the Old & New Company Law Old Company law New Company Law • . Secondly, Our Lord fulfilled the precepts of the Law by prescribing the safest way of complying with the statutes of the Old Law. the Law of the Gospel." By those things which He did on the sabbath, He did not break the sabbath in reality, as the Master Himself shows in the Gospel: both because He worked miracles by His Divine power, which is ever active among things; and because He worked miracles by His Divine power, which is ever active among things; and because His works were concerned with the salvation of man, while the Pharisees were concerned for the well-being of animals even on the sabbath; and again because on account of urgency He excused His disciples for gathering the ears of corn on the sabbath. Now things ordained to an end may be divided in two ways, considered from the point of view of the end. Hence the New Law which derives its pre-eminence from the spiritual grace instilled into our hearts, is called the "Law of love": and it is described as containing spiritual and eternal promises, which are objects of the virtues, chiefly of charity. discip. Lowell Sallee 07/20/17 - East Lauderdale News. Reply to Objection 2. Therefore it seems that the New Law is not a complete fulfilment of the Old. Dom., Serm. Now this is very difficult to a man without virtue: thus even the Philosopher states (Ethic. In the Old Testament God demanded purity. And accordingly the New Law fulfils the Old by supplying that which was lacking in the Old Law. The same applies to the prohibition about swearing, as stated above. Accordingly such persons are inclined of themselves to those objects, not as to something foreign but as to something of their own. Reply to Objection 2. And accordingly, even as to those things which we are bound to believe, the New Law is contained in the Old. In like manner neither can they differ according to the other difference which Augustine assigns (Contra Faust. Reply to Objection 2. Now Christ fulfilled the precepts of the Old Law both in His works and in His doctrine. v, 9) that it is easy to do what a righteous man does; but that to do it in the same way, viz. The other difficulty attaches to works of virtue as to interior acts: for instance, that a virtuous deed be done with promptitude and pleasure. Therefore the New Law is not contained in the Old. Therefore the New Law is a lighter burden than the Old. Secondly, virtually; as an effect in its cause, or as the complement in that which is incomplete; thus a genus contains its species, and a seed contains the whole tree, virtually. Reply to Objection 1. in this time, houses and brethren," etc. So instead of following all those laws and dos and don'ts, now what we have to do is love our neighbor as ourself. Article 4. So why are there still a lot of christians who hate non-christians and try to get to heaven on faith, works, what you do or don't do, or whatever? . On the contrary, Our Lord said (Matthew 5:17): "I am not come to destroy, but to fulfil": and went on to say (Matthew 5:18): "One jot or one tittle shall not pass of the Law till all be fulfilled." Because to fulfil and to void are contrary. But many points of faith are set forth in the New Law, which are not contained in the Old. I know some of our Traditions come from the OT. Because the New Law consists chiefly in faith: wherefore it is called the "law of faith" (Romans 3:27). iii, D, 40; since when a man refrains from some sins through fear of being punished, his will does not shrink simply from sin, as does the will of a man who refrains from sin through love of righteousness: and hence the New Law, which is the Law of love, is said to restrain the will. The Law, however, could not accomplish this: but foreshadowed it by certain ceremonial actions, and promised it in words. The precepts of the New Law are said to be greater than those of the Old Law, in the point of their being set forth explicitly. Hence of Moses the Apostle says (Hebrews 11:26) that he esteemed "the reproach of Christ greater riches than the treasure of the Egyptians.". Therefore the New Law is more burdensome than the Old. Therefore the New Law is not contained in the Old. What is set forth implicitly needs to be declared explicitly. Reply to Objection 1. hath condemned sin in the flesh, that the justification of the Law might be fulfilled in us." Secondly, by reason of being closely or remotely connected with the end. Thus the promise of a future gift holds no longer when it has been fulfilled by the presentation of the gift. . is spread abroad in our hearts" (Romans 5:5). But the New Law is something added to the Old. Whatsoever is set down in the New Testament explicitly and openly as a point of faith, is contained in the Old Testament as a matter of belief, but implicitly, under a figure. Therefore the New Law is more burdensome than the Old. Hence after the publishing of the Old Law, a New Law also had to be given. It would seem that the New Law is not contained in the Old. Video: The Kingdom of God Class. First, actually; as a located thing is in a place. 10/21/2014 11:16 PM EDT. . Likewise He seems to have frequently broken the sabbath; since the Jews used to say of Him (John 9:16): "This man is not of God, who keepeth not the sabbath." xix, 23,28) that "nearly all Our Lord's admonitions or precepts, where He expressed Himself by saying: 'But I say unto you,' are to be found also in those ancient books. F. Beda Jarrett, O.P., S.T.L., A.M., Prior Provincialis AngliæMARIÆ IMMACULATÆ - SEDI SAPIENTIÆ. According to the second way, the New Law is distinct from the Old Law: because the Old Law is like a pedagogue of children, as the Apostle says (Galatians 3:24), whereas the New Law is the law of perfection, since it is the law of charity, of which the Apostle says (Colossians 3:14) that it is "the bond of perfection." Being addressed to the poor and the afflicted, the New Law marks out the kingdom's surprising ways. Nevertheless there were some in the state of the Old Testament who, having charity and the grace of the Holy Ghost, looked chiefly to spiritual and eternal promises: and in this respect they belonged to the New Law. For the precepts of every law prescribe acts of virtue. googletag.cmd.push(function(){googletag.display('div-gpt-ad-1513315455001-0');}); On the contrary, the Apostle says (Hebrews 7:12): "The priesthood being translated it is necessary that a translation also be made of the Law." For what Our Lord commanded about a man not putting away his wife, is not contrary to what the Law prescribed. First, through being ordained to different ends: and this difference will be specific, especially if such ends are proximate. This is what the Apostle says (Romans 8:3-4): "What the Law could not do . Reply to Objection 1. For the Old Law forbade perjury, while the New Law proscribed even swearing: the Old Law forbade a man to cast off his wife without a bill of divorce, while the New Law forbade divorce altogether; as is clearly stated in Matthew 5:31, seqq., according to Augustine's expounding. Objection 1. But Christ in certain cases acted against the Law. Reply to Objection 1. The New Law does not abolish or devalue the Old Law. Reply to Objection 3. Old Law Tenements are commonly called "dumbbell tenements" after the … Objection 2. In the Old Testament we can see from the very beginning that God demands holiness. in Matth., Hom. Hence after the publishing of the Old Law, a New Law also had to be given. God sending His own Son in the likeness of sinful flesh . Reply to Objection 2. Moreover they are easily borne, on account of the love in which the same Law consists: since, as Augustine says (De Verb. Objection 3. is spread abroad in our hearts" (Romans 5:5). It would seem that the New Law is not contained in the Old. Again, in this respect, it also fulfils what the Old Law foreshadowed. . Hence it is written (Colossians 2:17) concerning the ceremonial precepts that they were "a shadow of things to come, but the body is of Christ"; in other words, the reality is found in Christ. NRS 2 Corinthians 3:6 who has made us competent to be ministers of a new covenant, not of letter but of spirit; for the letter kills, but the Spirit gives life.. NRS 2 Corinthians 3:14 But their minds were hardened. For the precepts of every law prescribe acts of virtue. On the contrary, As expressed in Ezekiel 1:16, there was "a wheel in the midst of a wheel," i.e. Secondly, by reason of being closely or remotely connected with the end. Thus the Old Law forbade perjury: and this is more safely avoided, by abstaining altogether from swearing, save in cases of urgency. He abolished the law of commandments (Ephesians 2:15). Reply to Objection 4. Accordingly we read also (1 John 5:3) that "His commandments are not heavy": which words Augustine expounds by saying that "they are not heavy to the man that loveth; whereas they are a burden to him that loveth not.". Therefore it seems that the New Law is not distinct from the Old. Article 2. The same applies to the prohibition about swearing, as stated above. Now the greater cannot be contained in the lesser. Objection 4. In like manner Our Lord seems to have done away with the precepts of the Old Law relating to the different kinds of foods (Matthew 15:11): "Not that which goeth into the mouth defileth the man: but what cometh out of the mouth, this defileth a man." the Law of Nature; then the ear, i.e. The precepts of the New Law are said to be greater than those of the Old Law, in the point of their being set forth explicitly. In this respect the precepts of the New Law are more burdensome than those of the Old; because the New Law prohibits certain interior movements of the soul, which were not expressly forbidden in the Old Law in all cases, although they were forbidden in some, without, however, any punishment being attached to the prohibition. Therefore Christ did not fulfil the Law: and so the New Law given by Christ is not a fulfilment of the Old. Do I have to honor my father and mother? Hence Our Lord, in order to impress the fact that a wife ought not easily to be put away, allowed no exception save in the case of fornication." Dom. End-Time Harvest Christian CenterWarner Robins, GAPastor Melvin Womackwww.endtime-harvest.org Thus the promise of a future gift holds no longer when it has been fulfilled by the presentation of the gift. Because to fulfil and to void are contrary. If, therefore, the New Law is contained in the Old, it follows that whoever had the Old Law had the New: so that it was superfluous to give men a New Law when once they had the Old. On the contrary, It is written (Matthew 11:28): "Come to Me, all you that labor and are burdened": which words are expounded by Hilary thus: "He calls to Himself all those that labor under the difficulty of observing the Law, and are burdened with the sins of this world." And it is in the point of declarations of this kind that the precepts of the New Law are said to be greater than those of the Old. Reply to Objection 2. With regard to the hatred of one's enemies, He dispelled the false interpretation of the Pharisees, by admonishing us to hate, not the person, but his sin. Thus the Old Law forbade perjury: and this is more safely avoided, by abstaining altogether from swearing, save in cases of urgency. Now the end of every law is to make men righteous and virtuous, as was stated above (I-II:92:1): and consequently the end of the Old Law was the justification of men. Most say that when the Jews followed the rules of the Old Covenant they were pleasing to … Reply to Objection 1. It would seem that the New Law is more burdensome than the Old. III. Now the latter were figurative of something to come. lxx), "love makes light and nothing of things that seem arduous and beyond our power.". Objection 1. [St. Thomas combines Matthew 19:21 with Mark 10:21. First, actually; as a located thing is in a place. With regard to the hatred of one's enemies, He dispelled the false interpretation of the Pharisees, by admonishing us to hate, not the person, but his sin. [St. Thomas combines Matthew 19:21 with Mark 10:21. It was forbidden by the Law to touch a leper; because by doing so, man incurred a certain uncleanness of irregularity, as also by touching the dead, as stated above (I-II:102:5 ad 4). In like manner in the New Testament there are some carnal men who have not yet attained to the perfection of the New Law; and these it was necessary, even under the New Testament, to lead to virtuous action by the fear of punishment and by temporal promises. This type of legal conflict isn’t theoretical. Old Law / New Law PDF. Objection 2. "the New Testament within the Old," according to Gregory's exposition. xix, 26), those precepts of Our Lord are not contrary to the precepts of the Old Law. But the New Law voids or excludes the observances of the Old Law: for the Apostle says (Galatians 5:2): "If you be circumcised, Christ shall profit you nothing." And accordingly the New Law fulfils the Old by supplying that which was lacking in the Old Law. The object of these additions to the precepts of the Old Law was to render it easier to do what it prescribed, as Augustine states [De Serm. the Law of the Gospel." Westmonasterii.APPROBATIO ORDINISNihil Obstat. In like manner the New Law is a law of works: since it is written (Matthew 5:44): "Do good to them that hate you"; and (Luke 22:19): "Do this for a commemoration of Me." Hence Chrysostom, expounding Mark 4:28, "The earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear," expresses himself as follows: "He brought forth first the blade, i.e. As to those under the Old Testament who through faith were acceptable to God, in this respect they belonged to the New Testament: for they were not justified except through faith in Christ, Who is the Author of the New Testament. The New Law does not void observance of the Old Law except in the point of ceremonial precepts, as stated above (I-II:13:4). For Chrysostom (Opus Imp. And further on He says of the yoke of the Gospel: "For My yoke is sweet and My burden light." We must therefore say that, according to the first way, the New Law is not distinct from the Old Law: because they both have the same end, namely, man's subjection to God; and there is but one God of the New and of the Old Testament, according to Romans 3:30: "It is one God that justifieth circumcision by faith, and uncircumcision through faith." Therefore Christ did not fulfil the Law: and so the New Law given by Christ is not a fulfilment of the Old. The question of “retroactivity” is an important battleground in criminal law. But of the judicial precepts He mentioned that of retaliation: so that what He said about it should refer to all the others. On the contrary, the Law was unwilling that a man should put away his wife, since it prescribed a delay, so that excessive eagerness for divorce might cease through being weakened during the writing of the bill. Further, the Apostle seems to distinguish both laws by calling the Old Law "a law of works," and the New Law "a law of faith" (Romans 3:27). Objection 3. We are friends of Christ, children of God, and heirs of the kingdom. All the differences assigned between the Old and New Laws are gathered from their relative perfection and imperfection. maketh her to commit adultery." Therefore the New Law is not a fulfilment of the Old. Whether the New Law is contained in the Old? . Further, one contrary is not the fulfilment of another. My wifes grandma is a protestant and she mentioned that because something is in the Old Testament it is old law. First, through being altogether diverse, from the fact that they are ordained to diverse ends: thus a state-law ordained to democratic government, would differ specifically from a law ordained to government by the aristocracy. The reason why the ceremonial precepts of the Law are not mentioned in Matthew 5 is because, as stated above (Reply to Objection 1), their observance was abolished by their fulfilment. In this way the legal ceremonies are abolished by being fulfilled. "Whosoever shall put away his wife, let him give her a bill of divorce. God promised a new covenant after the giving of the ten commandments. For Chrysostom (Opus Imp. Now two things in the Old Law offer themselves to our consideration: viz., the end, and the precepts contained in the Law. In teaching one about Jesus Christ, one of the first lessons to be learned is that men today live under the New Law of Jesus Christ, not the Old Law of Moses. Nothing, however, prevents the greater from being contained in the lesser virtually; just as a tree is contained in the seed. For those who as yet are not endowed with virtuous habits, are directed to the performance of virtuous acts by reason of some outward cause: for instance, by the threat of punishment, or the promise of some extrinsic rewards, such as honor, riches, or the like. It is mainly scripture. Therefore the New Law is not contained in the Old. Further, whoever acts against a law does not fulfil the law. On the contrary, the Law was unwilling that a man should put away his wife, since it prescribed a delay, so that excessive eagerness for divorce might cease through being weakened during the writing of the bill. On the contrary, It is written (Matthew 11:28): "Come to Me, all you that labor and are burdened": which words are expounded by Hilary thus: "He calls to Himself all those that labor under the difficulty of observing the Law, and are burdened with the sins of this world." Canonicus Surmont, Vicarius Generalis. . Further, a gloss says on Matthew 5:19, "He that shall break one of these least commandments," that the lesser commandments are those of the Law, and the greater commandments, those contained in the Gospel. Now the greater cannot be contained in the lesser. 4:5-8. Therefore the New Law is not contained in the Old. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. With regard to this precept, He taught that the intention of the Law was that retaliation should be sought out of love of justice, and not as a punishment out of revengeful spite, which He forbade, admonishing man to be ready to suffer yet greater insults; and this remains still in the New Law. Further, the Old Law contained precepts, moral, ceremonial, and judicial, as stated above (I-II:99:4). Therefore the New Law is not contained in the Old. . The New “We’re under the New Covenant –not the Old.” That’s what we say in our own defense when we’re questioned about the things we Christians do. This is what the Apostle says (Romans 8:3-4): "What the Law could not do . Thus it is clear that movements differ in species through being directed to different terms: while according as one part of a movement is nearer to the term than another part, the difference of perfect and imperfect movement is assessed. I answer that, One thing may be contained in another in two ways. Now the end of every law is to make men righteous and virtuous, as was stated above (I-II:92:1): and consequently the end of the Old Law was the justification of men. Understanding the difference between the Old and New Testament are pivotal to understanding how one is saved, how the Kingdom of God works, and so much more. 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